2 Chronicles 15:10

Authorized King James Version

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So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa.

Original Language Analysis

וַיִּקָּֽבְצ֥וּ So they gathered themselves together H6908
וַיִּקָּֽבְצ֥וּ So they gathered themselves together
Strong's: H6908
Word #: 1 of 9
to grasp, i.e., collect
יְרֽוּשָׁלִַ֖ם at Jerusalem H3389
יְרֽוּשָׁלִַ֖ם at Jerusalem
Strong's: H3389
Word #: 2 of 9
jerushalaim or jerushalem, the capital city of palestine
בַּחֹ֣דֶשׁ month H2320
בַּחֹ֣דֶשׁ month
Strong's: H2320
Word #: 3 of 9
the new moon; by implication, a month
הַשְּׁלִשִׁ֑י in the third H7992
הַשְּׁלִשִׁ֑י in the third
Strong's: H7992
Word #: 4 of 9
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
לִשְׁנַ֥ת year H8141
לִשְׁנַ֥ת year
Strong's: H8141
Word #: 5 of 9
a year (as a revolution of time)
חֲמֵשׁ in the fifteenth H2568
חֲמֵשׁ in the fifteenth
Strong's: H2568
Word #: 6 of 9
five
עֶשְׂרֵ֖ה H6240
עֶשְׂרֵ֖ה
Strong's: H6240
Word #: 7 of 9
ten (only in combination), i.e., -teen; also (ordinal) -teenth
לְמַלְכ֥וּת of the reign H4438
לְמַלְכ֥וּת of the reign
Strong's: H4438
Word #: 8 of 9
a rule; concretely, a dominion
אָסָֽא׃ of Asa H609
אָסָֽא׃ of Asa
Strong's: H609
Word #: 9 of 9
asa, the name of a king and of a levite

Analysis & Commentary

So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa.

This verse is part of the narrative of Judah's kings, specifically addressing National spiritual renewal through decisive reform. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection